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December 31, 2004


Lesson 2

His Glorious Purpose Foreshadowed in Types

Genesis 3, 4, 22 & Numbers 21 KJB
Genesis 3, 4, 22 & Numbers 21 (NIV)

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    Copr. 2004, Bruce N. Cameron, J.D. All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses. The lesson assumes the teacher uses a blackboard or some other visual aid. This lesson can be found at: a http://www.GoBible.Org/study/318.php. GoBible

Lesson 3
Lesson 3 Jesus and the Sanctuary (Leviticus 4, Hebrews 9, Isaiah 53) Copr. 2004, Bruce N. Cameron, J.D. All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses. If you normally receive this lesson by e-mail, but it is lost one week, you can find it by clicking on this link: http://www.GoBible.org. Introduction: Consider one of the main arguments against Jesus being God. He was born to an obscure couple, raised in a disreputable village, and at an early age died the death of a criminal. For the uneducated, this is not a resume that would seem to put you on the fast track to being a hero of history, much less being God. It is the qualifier "uneducated" that is so important here. For thousands of years, God had been trying to educate humans that the Messiah was coming to die. Let's jump into our lesson and learn more about God's early education plan! I. Addressing the Sin Problem: Symbolically. A. Read Leviticus 4:22. Have you heard the expression, "ignorance of the law is no excuse?" How does that apply to God's law? (The text says that leaders are guilty even of unintentional sins. You do not need to have intent to be guilty of sin.) B. Read Leviticus 4:23. Does this next verse modify the conclusion we just reached about being guilty of sin even though we have no intent? (Perhaps this is just a rule of commonsense. But, it seems to indicate that we have no obligation to seek forgiveness of sin until we become aware that what we are doing violates God's law.) C. Let's put Leviticus 4:24 together with Leviticus 4:23. What is God's solution to the problem of those leaders who sin? (Once you became aware of your sin, you had to make a sin offering to God by sacrificing a male goat.) D. Read Leviticus 4:25-26. What else is required for forgiveness? (The background for this is in Exodus. In Exodus chapters 25-27, God gives Moses the instructions for building a sanctuary (temple) so that God can dwell with humans. (Exodus 25:8.) In Exodus chapters 28-30, God sets up a priesthood and a system of sacrifices for this sanctuary. When Leviticus 4:25-26 refers to the "horns of the altar of burnt offering" and the "priest," those hearing the instructions would know it referred to the sanctuary system God had set up in Exodus. Thus, the forgiveness of sin required not simply the sacrifice of an animal, but the blood of the sacrifice being applied at the sanctuary in the proper way by the designated priest.) E. Read Leviticus 4:27-31. How are the sins of the average person forgiven? (The same way as the sins of the leaders are forgiven. Only the specifications for the animal differed.) F. Did you notice that all these texts refer to "unintentional" sin? How does that make you feel? Is it possible that God only set up a plan for forgiveness of unintentional sins? 1. Read Leviticus 5:1. Is this an unintentional sin? 2. Read Leviticus 6:1-3. Are these unintentional sins? (These are clearly intentional sins.) a. Read Leviticus 6:4-7. What must you do to be forgiven of intentional sins? (It requires the death of an animal, as with unintentional sins. However, it also requires restitution when property has been taken, along with a 20% penalty.) b. What do you think about the 20% sin penalty? (1) Why do you think God imposes it? (To deter sin.) (2) Is restitution and this 20% penalty what separates intentional from unintentional sins? G. Read Leviticus 17:10-12. What role does blood play in the sanctuary sacrificial system? (Leviticus 17:11 tells us that the "life" is in the blood, and it is the blood which atones for our sins. Modern medical science has shown the importance of the circulation of blood in bringing oxygen, and thus life, to the cells of our bodies.) 1. I can logically understand why God would say that the Israelites could not eat the blood of the animal which was being sacrificed. However, these verses forbid eating the blood of any animal. What logic do you see in this? (This shows that God is teaching us something that goes beyond the sacrifice of the animals. Linking the atonement in general to blood is part of the unfolding of our education that the blood of the Messiah atones for our sins.) H. If the blood atones for sin, why is restitution required for intentional sins involving property? (Like "works," today, it reveals the attitude of the heart.) II. Addressing the Sin Problem: the Reality. A. Read Hebrews 9:19-22. What is the writer of Hebrews describing here? (An aspect of the sanctuary part of the Old Testament sacrificial system we have been studying.) 1. What role does Hebrews say that the shedding of blood plays in the forgiveness of sin? (Without the shedding of blood there is no forgiveness of sin.) B. Read Hebrews 9:23-26. Whose blood did the blood of animals in the Old Testament system symbolize? (Jesus.) 1. Read Hebrews 9:27-28. How does this text say that Jesus died? (He was sacrificed. Just like the animal sacrifice of the Old Testament, Jesus shed His blood for the forgiveness of our sins.) III. Addressing the Sin Problem: the Logic. A. Although the nature of Jesus' death was foretold thousands of years in advance, explain logically why Jesus' death was required for the forgiveness of sin? (Look again at Hebrews 9:26. It says in part, "to do away with sin by the sacrifice of Himself." Hebrews 9:28 says in part, "Christ was sacrificed once to take away the sins of many people." Jesus' sacrifice takes away our sins.) 1. We can see the statement that Jesus' sacrifice takes away our sins. But, tell me the reason why should that be true? (The logic of this has always been difficult for me. We start out with the rule that sin causes death. (Genesis 2:15-17.) Thus, those who sin, die - that makes logical sense. The only logic I see to Jesus' death is a very simple concept. Jesus agreed to suffer the death penalty in our place. He agreed to die for us.) 2. Would Satan have to agree to this substitution - instead of us dying, Jesus dies? (God is the one who is offended by sin. Thus, it would be God who has agreed to this.) B. Assume you are with me on the logic of Jesus' dying in our place. Why was it necessary for Jesus to live a perfect life? (Two suggestions. First, if Jesus had sinned, then He would have had to die for His own sin. He could offer to be our substitute only because He was not under a sentence of death. Second, this whole "sin results in death" concept would not be "fair" if humans had no choice but to sin. Jesus shows that Adam and Eve had a choice. Jesus shows that God's command to the first couple to obey His law was both reasonable and possible. Thus, in Jesus' life we see both a vindication of the law of God and the payment of the penalty of sin which humans brought on themselves.) C. Although you should read the entire chapter of Isaiah 53, let's focus on Isaiah 53:1-5. Who is Isaiah writing about? (This is a prophecy of Jesus.) 1. As you consider these verses, do they describe power, beauty or authority? (No.) 2. Isaiah 53:1 calls the message of these verses the "arm of the Lord." To what does the arm of the Lord refer? (God's power. God's muscle.) a. How can this picture which lacks beauty, power or authority be referred to as the power of God? (This is part of God's logic. His "power" comes through self-sacrifice. He wins against sin by giving Himself up to benefit others.) b. Have you tried to apply this principle to your life? D. Friend, when you consider that the Old Testament sacrificial system required the shedding of blood for the forgiveness of sin, the nature of Jesus' death was perfectly forecast. This is extraordinary evidence that Jesus is the Messiah. However, the logic of this teaches us an important lesson about life. Have you felt the power of self-sacrifice? IV. Next week: A Body You Have Prepared for Me.


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Copr. 2004, Bruce N. Cameron, J.D. All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses. The lesson assumes the teacher uses a blackboard or some other visual aid. This lesson can be found at: http://www.GoBible.Org/study/318.php. GoBible


Lesson 2
His Glorious Purpose
Foreshadowed in Types

Genesis 3, 4, 22 & Numbers 21 KJB


Introduction:

Last week we studied how sin first entered the universe and then our little world. Did God have a plan in place to meet this challenge? Did Satan have a plan to increase his gains? Let's dive into our study and find out!

I. Barred from the Tree of Life

    A. Read Genesis 3:22. In the last two weeks someone sent me a little booklet suggesting that if I ate the "original diet" of Adam and Eve (see Genesis 1:29) that I could greatly lengthen my life. What does Genesis 3:22 suggest was the special dietary secret to long life? (The tree of life.)

      1. I understand that Adam and Eve were barred from the tree of life because they had sinned. But, why did the fact that they now had the same kind of knowledge as God had, mean that they had to die?

        (1. Life is a gift from God. By sinning, humans had forfeited the right to this gift.

        2. God did not want to perpetuate sin.

        3. God had warned them of the penalty. Genesis 2:15-17. God's warning had become the major point of the controversy. Genesis 3:4.)

    B. Read Genesis 3:23-24. What does the posting of the guard say about the new relationship between God and humans? (God could not trust them.)

      1. How do you think Adam and Eve reacted to the guard?

    C. Let's go back and read Genesis 3:21. God banished them from the Garden of Eden. God posted a guard at the tree of life. What note does verse 21 give us about the relationship between humans and God? (Eternal life was a gift from God they had forfeited, but God continued to give them gifts to aid them in their life.)

      1. What significance do you find in God making garments of skin? (This means animals died to improve the life of humans. God is giving Adam and Eve a perpetual reminder that sin brings death. God is also giving them a "type" (a symbol) of the future plan of salvation - one life for another.)

      2. People who suggest that I take up the "original diet" never suggest that I should take up the original wardrobe!



II. The Boys

    A. Read Genesis 4:1-2. Which son had the more noble profession? (Cain seemed to be doing exactly what God had commanded. Genesis 3:17-19, 23. Abel, on the other hand, had that "no sweat" job of watching animals.)

    B. Read Genesis 4:3-5. What do we learn about God's unstated worship requirements? (The Bible does not directly state what God told humans about worship, forgiveness of sin, etc. However, with the background of the rest of the Old Testament, we now know that God had instituted the sacrificial system among humans. When you sinned, you sacrificed an animal.)

      1. To what did this system of worship point? (The sacrifice of the lamb symbolized Jesus' coming death on our behalf. See John 1:29 and Revelation 13:8. This is further proof of God's plan for the salvation of humans.)

      2. What was going through Cain's mind that caused him to be angry? What kind of "self-defense" argument would you guess Cain had constructed in his mind? (First, he was sweating with "earth work" - which was precisely what God had commanded. Second, he was bringing the results of his own work. It was a diverse world, each one brought his own talents to the table, each one understood God's requirements in his own, unique way. No one had any right to judge him. He applied God's word to his own distinct background - which was gardening instead of shepherding.)

    C. Read Genesis 4:6-7. Considering what God said to Cain, how would you characterize God's attitude? (God is trying to reason with Cain. God is being sympathetic. God is counseling Cain. At the same time, God stands firm on what is required. God has a standard that does not vary based on our diversity of views and talents.)

      1. Do you think Cain fully understood the reason for God's specific system of worship? (I doubt that Cain fully understood the details of the plan of salvation. My bet is that he just thought: "I brought the best of what I do. I do the more appropriate work. God is being arbitrary in telling me I must sacrifice an animal instead of vegetables.")

      2. What does God's worship requirement teach us about the other religions of the world? (Years ago I had someone ask me, "How do you know that Christianity, instead of Islam, is the right religion?" That question bothered me enough that I started studying Islam and found that it relies upon the Old Testament. Both Judaism and Islam accept the Cain and Able story as true, yet both Judaism and Islam do not "sacrifice the Lamb" in their system of worship. They both have a "Cain problem." God's sacrificial system shows His plan for dealing with sin. Any religious belief that does not follow this pattern is missing God's master plan for dealing with the entry of sin into our world.)

    D. Read Genesis 4:8. Put yourself in the place of Adam and Eve. How do you think Adam and Eve felt about this?

      1. Did they blame themselves for this murder?

        a. Should they have?

      2. How did we get from perfect, sinless, God-created humans to a murderer in one generation?

      3. Read 1 John 3:11-13. What answer does this text give to our murderer in one generation question? (Humans choose sides. Those who choose evil hate those who choose right.)

        a. Is this "hating righteousness" the essence of Satan's plan to expand his kingdom?

      4. Sin has now shown its true colors. Satan, the serpent, has shown the ultimate result of his way of life. Since God had His plan for dealing with sin in place, why didn't God call an end to sin right then? Why wait 2,000 years to fulfill the plan? Why not send Jesus right now? Isn't the error of Satan's way and his plan for conquest now clear to all observers?


III. Abraham and Isaac

    A. Read Genesis 22:1-2. Would Abraham's reaction to this instruction from God be the same as ours? (I assume that other "gods" sanctioned child-sacrifice and Abraham knew about this practice. There are at least five references in the Bible (see, e.g., Jeremiah 32:35) which specifically state that child sacrifice is "detestable" to God. In our case then, the oral word would contradict the written word. That was not true for Abraham.)

      1. Read Genesis 21:12. What other contradiction did Abraham have to sort out? (That Isaac was the fulfilment of God's promise for many descendants.)

    B. Read Genesis 22:6-8. What do you think Abraham meant here? What do you think he believed would happen?

      1. Given God's promise for Isaac's future, given the love of a father who has a son late in life, was anything more important to Abraham than his son, Isaac?

    C. Read Genesis 22:9-13. Why did God put Abraham through this? (Genesis 22:1 & 12 indicate that God was testing Abraham. I think there is a larger explanation that is revealed in Genesis 22:8. God provided the Lamb for our sins. This test of Abraham is intended to forcibly bring home the point to fathers and mothers the extent of God's love for us. It is intended to bring home the point that while giving up our children will not cure the sin problem, God is looking for our unselfish obedience in response to His sacrificial love towards us.)



IV. The Snake

    A. Read Numbers 21:4-5. Since we are on the topic of parents, do you parents hear something familiar in this text about the exodus from Egypt? Does this have the general sound of young children?

    B. Read Numbers 21:6-7. Why is this an appropriate response to complaining? (The complainers were rejecting God's provision for their life. On another note, it might be a good idea to post this text in the place where your church has fellowship dinner.)

    C. Read Numbers 21:8-9. The story seems to get more bizarre. If you are dying from snake bite, why would looking at a model of a snake be the logical cure? (I believe the theological point for us is that we must face our sins to be forgiven. The serpent represented sin. God wanted the Israelites to face their sins. In the plan of salvation which God had in place, we must face and confess our sins as a condition to taking advantage of God's provision (the death of His Son) for our salvation.)

    D. Friend, from the Creation, God had in place a plan for your salvation. That plan was fulfilled in Jesus sinless life and death on our behalf. Will you face your sins by confessing them and accepting Jesus' sacrifice on your behalf? The alternative is a life where "the plan" is to hate those who choose Jesus.

V. Next week: Jesus and the Sanctuary.











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