Chapter Four

The Fourth Lamentation.

Lamentations 4:1-22

1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

Lamentations Chapters: |-1-| |-2- |-3- |-4-| Lamentations Expositions: |-1-| |-2- |-3- |-4-|

Index to Other Books of the Bible

Introduction To Lamentations

Exposition Of Lamentations

CHAPTER 04

THE LAMENTATIONS OF JEREMIAH

Chronological notes relative to the Book of the Lamentations

Year from the Creation, according to Archbishop Usher, 3416.
Year of the Jewish era of the world, 3173.
Year from the Deluge, 1760.
First year of the forty-eighth Olympiad.
Year from the building of Rome, according to the Varronian account, 166.
Year before the birth of Christ, 584.
Year before the vulgar era of Christ's nativity, 588.
Year of the Julian Period, 4126.
Year of the era of Nabonassar, 160.
Cycle of the Sun, 10.
Cycle of the Moon, 3.
Second year after the fourth Sabbatic year after the seventeenth Jewish jubilee, according to Helvicus.
Twenty-ninth year of Tarquinius Priscus, the fifth king of the Romans: this was the seventy-ninth year before the commencement of the consular government.
Thirty-eighth year of Cyaxares or Cyaraxes, the fourth king of Media.
Eighteenth year of Agasicles, king of Lacedaemon, of the family of the Proclidae.
Twentieth year of Leon, king of Lacedaemon, of the family of the Eurysthenidae.
Thirty-second year of Alyattes II., king of Lydia. This was the father of the celebrated Croesus.
Fifteenth year of AEropas, the seventh king of Macedon.
Nineteenth year of Nebuchadnezzar, king of Babylon.
Eleventh year of Zedekiah, the last king of Judah.

N. B. The time when this book was written is very uncertain: the above chronology is agreeable to that contained in the present authorized version.

Exposition Chapter 04

The present deplorable sate of the nation is now contrasted with its ancient prosperity, 1-12;
and the unhappy change ascribed, in a great degree, to the profligacy of the priests and prophets, 13-16.
The national calamities are tenderly lamented, 17-20.
The ruin of the Edomites also, who had insulted the Jews in their distress, is ironically predicted, 21. See Psalms 137:7, and; Obadiah 1:10-12.
The chapter closes with a gracious promise of deliverance from the Babylonish captivity, 22.

Verse 1. How is the gold become dim
The prophet contrasts, in various affecting instances, the wretched circumstances of the Jewish nation, with the flourishing state of their affairs in former times. Here they are compared to gold, zahab, native gold from the mine, which, contrary to its nature, is become dim, is tarnished; and even the fine, the sterling gold, kethem, that which was stamped to make it current, is changed or adulterated, so as to be no longer passable. This might be applied to the temple, but particularly to the fallen priests and apostate prophets.
The stones of the sanctuary
abney kodesh, the holy stones; the Jewish godly men, who were even then the living stones of which God built his Church.

Verse 2. The precious sons of Zion
The Jewish priests and Jewish believers.
Comparable to fine gold
Who were of the pure standard of holiness; holy, because God who called them is holy; but now esteemed no better than earthen pitchers-vessels of dishonour in comparison of what they once were.

Verse 3. Even the sea monsters draw out the breast
The whales give suck to their young ones. The word tannin, signifies all large and cruel creatures, whether aquatic or terrestrial; and need not here be restrained to the former sort. My Old MS. Bible translates curiously: Bot and the cruel bestis that ben clepid Lamya, and thei nakeden ther tetis, geve ther whelpis souken.
Like the ostriches in the wilderness.
For her carelessness about her eggs, and her inattention to her young, the ostrich is proverbial.

Verse 4. The tongue of the sucking child
See Clarke on Lamentations 2:12.

Verse 5. Embrace dunghills.
Lie on straw or rubbish, instead of the costly carpets and sofas on which they formerly stretched themselves.

Verse 6. For the punishment
He thinks the punishment of Jerusalem far greater than that of Sodom. That was destroyed in a moment, while all her inhabitants were in health and strength; Jerusalem fell by the most lingering calamities; her men partly destroyed by the sword, and partly by the famine.
Instead of no hands stayed on her, Blayney translates, "Nor were hands weakened in her." Perhaps the meaning is, "Sodom was destroyed in a moment without any human labour." It was a judgment from God himself: so the sacred text: "The LORD rained down fire and brimstone from the Lord out of heaven." See Genesis 19:24.

Verse 7. Her Nazarites were purer than snow
nazir does not always signify a person separated under a religious vow; it sometimes denotes what is chief or eminent. It is applied to Joseph, Genesis 49:26. Blayney therefore translates here, HER NOBLES.

"Her nobles were purer than snow, they were whiter than milk; They were ruddier on the bone than rubies; their veining was the sapphires."

On which he remarks:-
"In the first line the whiteness of their skin is described, and in the second, their flesh;" and as gazar signifies to divide and intersect, as the blue veins do on the surface of the body, these are without doubt intended.

Milk will most certainly well apply to the whiteness of the skin; the beautiful ruby to the ruddiness of the flesh; and the sapphire, in its clear transcendent purple, to the veins in a fine complexion. The reverse of this state, as described in the following verse, needs no explanation. The face was a dismal dark brown, the flesh gone, the skin shrivelled, and apparently wrapped round the bones.

Verse 10. The hands of the pitiful women have sodden their own children
See Clarke on Lamentations 2:20. But here there is a reference to mothers eating their own children; and this was done, not by mothers cruel and brutal, but by nashim rachmaniyoth, the compassionate, the tender-hearted mothers. From these horrible scenes it is well to pass with as hasty a step as possible.

Verse 12. The kings of the earth
Jerusalem was so well fortified, both by nature and art, that it appeared as a miracle that it should be taken at all.

Verse 13. For the sins of her prophets, and the iniquities of her priests
These most wretched beings, under the pretense of zeal for the true religion, persecuted the genuine prophets, priests, and people of God, and caused their blood to be shed in the midst of the city, in the most open and public manner; exactly as the murderous priests, and blood-thirsty preachers, under the reign of bloody Queen Mary, did in England. However, the profligate priests and idolatrous prophets in Jerusalem, only shed the blood of the saints of God there: but the sanguinary papists, in the above reign, burnt the blood here, for they burnt the people alive; and at the same time, in their worse than Molochean cruelty, consigned, with all the fervour peculiar to their then ruthless Church, the souls of those whom they thus massacred, to the bitter pains of eternal death! O earth, cover not thou their blood!

Verse 14. They have wandered as blind men in the streets
Rather, "They ran frantic through the streets, they were stained with blood." This was in their pretended zeal for their cause. Bishop Bonner, who was at the head of those sanguinary executions in England, was accustomed to buffet the poor Protestants, when on their examinations they were too powerful for him in argument:-

"He proved his doctrine orthodox, By apostolic blows and knocks."

Just as his elder brethren, the false priests and prophets of Jerusalem.

Verse 15. When they fled away
These priests and prophets were so bad, that the very heathen did not like to permit them to sojourn among them. The prophet now resumes the history of the siege.

Verse 17. We have watched for a nation
Viz., the Egyptians, who were their pretended allies, but were neither able nor willing to help them against the Chaldeans.

Verse 18. We cannot go in our streets
Supposed to refer to the darts and other missiles cast from the mounds which they had raised on the outside of the walls, by which those who walked in the streets were grievously annoyed, and could not shield themselves.

Verse 19. They pursued us upon the mountains
They hunted down the poor Jews like wild beasts in every part of the country by their marauding parties, whilst the great army besieged Jerusalem. But this may apply to the pursuit of Zedekiah. See what follows.

Verse 20. The breath of our nostrils, the anointed of the Lord
That is, Zedekiah the king, who was as the life of the city, was taken in his flight by the Chaldeans, and his eyes were put out; so that he was wholly unfit to perform any function of government; though they had fondly hoped that if they surrendered and should be led captives, yet they should be permitted to live under their own laws and king in the land of their bondage.

Verse 21. Rejoice and be glad, O daughter of Edom
A strong irony.
The cup also shall pass through unto thee
Thou who hast triumphed in our disasters shalt shortly have enough of thy own. They had joined themselves to the Chaldeans, (see Psalms 137:7,) and therefore they should share in the desolations of Babylon.

Verse 22. The punishment of thine iniquity is accomplished, O daughter of Zion
On the contrary: Rejoice, O Jerusalem, for thy captivity will soon end; thy sufferings are nearly completed; thou shalt soon return to thy own land: but he will visit thy iniquity, O Edom; he will discover thy sins. When sin is pardoned, it is said to be covered: here, God says he will not cover the sins of Edom-he will not pardon them; they shall drink the cup of wrath.

The promise in this last verse may refer to Jerusalem under the Gospel. When they receive Christ crucified, they shall be gathered from all nations, become one with the Church among the Gentiles, be one flock under one and the same Shepherd, and shall be carried no more into captivity.

CLARKE'S COMMENTARY - Lamentations

Additional Resources

Burton Coffman
Geniva Bible Commentary
The New John Gill Exposition
Jamieson, Fausset, Brown
Matthew Henry Complete
Matthew Henry Concise
Treasury of Scripture
John Wesley's Explanatory Notes

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Bibliography Information
Clarke, Adam. "Commentary on Lamentations 04". "The Adam Clarke Commentary". 1832.

Lamentations Chapters: |-1-| |-2- |-3- |-4-| Lamentations Expositions: |-1-| |-2- |-3- |-4-|

Index to Other Books of the Bible
Introduction To Lamentations

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