Scofield References
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Verse 8:2 And, behold, there
came a leper and worshipped him, saying, Lord, if thou wilt,
thou canst make me clean.
behold, there came a
leper
The King, having in Chapters 5.-7. declared the
principles of the kingdom, makes proof, in Chapters 8., 9.,
of His power to banish from the earth the consequences of
sin, and to control the elements of nature.
Lord
Gr. Kurios. The first occurrence of the word is applied
to Jesus with His evident sanction. In itself the word means
"master," and is so used of mere human relationships in,
e.g. Matthew
6:24; 15:27;
Mark
13:35; Ephesians
6:9 Both uses, divine and human, are brought together in
Colossians
4:1. It is the (Greek - athemitos [a)qeÑitov] Heb). "Adonai."
(See Scofield "Genesis 15:2")
, and is so used by Jesus Christ in Matthew
22:43-35. In the N.T. the distinctive uses of Kurios
(Lord) are:
(1) As the N.T. translation of the Heb. Jehovah (Lord),
e.g. Matthew
1:20,22; 2:15;
3:3;
4:7,10;
11:25;
21:9;
Mark
12:29,30; Luke
1:68; 2:9
(2) Jesus Himself so uses Kurios, e.g. Matthew
4:7,10; 11:25;
Mark
12:11.
(3) But the great use of Kurios is as the divine title of
Jesus, the Christ. In this sense it occurs in the N.T. 663
times. That the intent is to identify Jesus Christ with the
O.T. Deity is evident from Matthew
3:3; 12:8;
21:9;
Psalms
118:26; Matthew
22:43-45; Luke
1:43; John
8:58; 14:8-10;
John
20:28; Acts
9:5; 13:33.
(Psa.2.). (See Scofield "John 20:28")
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Verse 8:5 And
when Jesus was entered into Capernaum, there came unto him a
centurion, beseeching him,
centurion
A Roman commander of 100 men.
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Verse 8:11 And I
say unto you, That many shall come from the east and west, and
shall sit down with Abraham, and Isaac, and Jacob, in the
kingdom of heaven.
heaven
kingdom, (See Scofield "Matthew 3:2")
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Verse 8:16 When
the even was come, they brought unto him many that were
possessed with devils: and he cast out the spirits with his
word, and healed all that were sick:
possessed
(Greek - daimonizomai [daimoniðº¯ai] ," demonized).
(See Scofield "Matthew 7:22")
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Verse 8:20 And
Jesus saith unto him, The foxes have holes, and the birds of
the air have nests; but the Son of man hath not where to lay
his head.
Son of man
(See Scofield "Ezekiel 2:1")
. Our Lord thus designates Himself about eighty times. It is
His racial name as the representative Man, in the sense of
1 Corinthians
15:45-47 as Son of David is distinctly his Jewish name,
and Son of God His divine name. Our Lord constantly uses
this term as implying that his mission (e.g.) ; Matthew
11:19; Luke
19:10. His death and resurrection (e.g.) ; Matthew
12:40; 20:18;
26:2
and His second coming (e.g.) ; Matthew
24:37-44; Luke
12:40 transcended in scope and result all merely Jewish
imitations. When Nathanael confesses him as "King of
Israel," our Lord's answer is, "Thou shalt see greater
things. . . the angels of God ascending and descending upon
the Son of man." When His messengers are cast out by the
Jews, His thought leaps forward to the time when the Son of
man shall come, not then to Israel only but to the race ; Matthew
10:5,6; 8:23.
It is in this name, also, that universal judgment is
committed to Him John
5:22,27. It is also a name indicating that in Him is
fulfilled the O.T. foreview of blessing through a coming
man. See Scofield "Genesis
1:26" ; Genesis
3:15; 12:3;
Psalms
8:4; 80:17;
Isaiah
7:14; 9:6,7;
32:2;
Zechariah
13:7; Isaiah
32:2; Zechariah
13:7.
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Verse 8:28 And
when he was come to the other side into the country of the
Gergesenes, there met him two possessed with devils, coming
out of the tombs, exceeding fierce, so that no man might pass
by that way.
possessed
(Greek - daimonizomai [daimoniðº¯ai] ," demonized).
(See Scofield "Matthew 7:22")
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Verse 8:31 So
the devils besought him, saying, If thou cast us out, suffer
us to go away into the herd of swine.
devils
demons. (See Scofield "Matthew 7:22")
1006_a; Matthew 8:20, And Jesus saith unto him
1006_c; Matthew 8:22, let the dead bury their dead
Or, leave the dead to burry their own dead.
Verse 3, e
- leprosy and other Miracles (N.T.):
Matt. 8:5-17; Matt. 8:24-27; Matt. 8:28-32; Matt. 9:2-8.
(Matt. 8:2-3; Acts 28:8-9.)
Verse 3, ee - Miracles N.T.
Matt. 9:2-8. (Matt. 8:2-3; Acts 28:8-9.)
Verse 5, g -
A Roman commander of 100 men.
Verse 16, o -
Greek diamonizomai, demonized.
Verse 16, p -
Lit. a word.
Verse 22, b -
(Or, leave the dead to burry their own dead)
Verse 25, d -
Lord, save us Some N.T. Prayers
Verse 28, f -
Gadarenes.
Verse 28, g -
Greek: daimonizomai, demonized. See Matthew 7:22,
(Matt. 7:22, note.)
Verse 28, h -
demons.
1006_a; Matthew 8:20, And Jesus saith unto him
1006_c; Matthew 8:22, let the dead bury their dead
Or, leave the dead to burry their own dead.
v.3, e
- leprosy and other Miracles (N.T.):
Matt. 8:5-17; Matt. 8:24-27; Matt. 8:28-32; Matt. 9:2-8.
(Matt. 8:2-3; Acts 28:8-9.)
v.3, ee - Miracles N.T.
Matt. 9:2-8. (Matt. 8:2-3; Acts 28:8-9.)
v.5, g -
A Roman commander of 100 men.
v.16, o -
Greek diamonizomai, demonized.
v.16, p -
Lit. a word.
v.22, b -
(Or, leave the dead to burry their own dead)
v.25, d -
Lord, save us Some N.T. Prayers
v.28, f -
Gadarenes.,
v.28, g -
Greek: daimonizomai, demonized. See Matthew 7:22,
(Matt. 7:22, note.)
Verse 28, h -
demons.
Verse 16, cast out the spirits with his word
Verse 22; and let the dead burry their dead.
Verse 25; awoke him, saying, Lord
Verse 26; O ye of little faith?
Verse 28; the country of the Gergesenes
Verse 28b; there met him two possessed with devels
Verse 29; cried out, What have we to do with thee
Verse 29b; art thou come hither to torment us before the time?
Verse 31; So the devils besought him
Verse 31b; go away into the herd of swine.
Verse 34; that he would depart out of their coasts.
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Bibliography
Information Scofield, C. I. "Scofield
Reference Notes on Matthew 08". "Scofield Reference Notes (1917
Edition)".
<http://www.studylight.org/com/srn/view.cgi?book=mt&chapter=008>.
1917.
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