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Revelation 10:1 And I saw another
mighty angel come down from heaven, clothed with a cloud: and
a rainbow was upon his head, and his face was as it were the
sun, and his feet as pillars of fire:
angel Revelation
8:3; Hebrews
1:4, (See Scofield "Hebrews 1:4")
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Revelation 10:2 And
he had in his hand a little book open: and he set his right
foot upon the sea, and his left foot on the earth,
a little book
Contra, Revelation
5:1; Psalms
40:7; 2 Peter
1:19-21.
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Revelation 10:5 And
the angel which I saw stand upon the sea and upon the earth
lifted up his hand to heaven,
angel
(See Scofield "Hebrews 1:4")
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Revelation 10:7 But
in the days of the voice of the seventh angel, when he shall
begin to sound, the mystery of God should be finished, as he
hath declared to his servants the prophets.
angel (See Scofield
"Hebrews 1:4")
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mystery (See Scofield
"Matthew 13:11")
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Revelation 10:8 And
the voice which I heard from heaven spake unto me again, and
said, Go and take the little book which is open in the hand of
the angel which standeth upon the sea and upon the earth.
angel
See note, (See Scofield "Hebrews 1:4")
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Revelation 10:9 And I
went unto the angel, and said unto him, Give me the little
book. And he said unto me, Take it, and eat it up; and it
shall make thy belly bitter, but it shall be in thy mouth
sweet as honey.
angel (See Scofield
"Hebrews 1:4")
Take it Cf. Ezekiel
2:8,9; 3:1-3.
(See Scofield "Ezekiel 3:3")
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Revelation 10:10 And
I took the little book out of the angel's hand, and ate it up;
and it was in my mouth sweet as honey: and as soon as I had
eaten it, my belly was bitter.
angel
(See Scofield "Hebrews 1:4")
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verse 1, mighty angel come down from heaven
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verse 1, from heaven clothed with a cloud
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verse 1, and a rainbow was upon his head
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verse 1, and his face was as it were the sun
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verse 2, in his hand a little book open
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verse 2, he set his right foot upon the sea
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verse 3, seven thunders had uttered their voices
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verse 4, unto me, Seal up those things
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verse 6, who created heaven,
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verse 6, there should be time no longer.
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verse 7, when he shall begin to sound
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verse 7, the mystery of God
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verse 7, of God should be finished
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verse 7hath cclared to his servants
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verse 8, And the voice which I heard
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verse 9, said unto me, Take it, and eat it up
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verse 9, thy belly bitter, butit shall be
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verse 9, thy mouth sweet as honey.
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verse 11, And he said unto me
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verse 11, must prophesy again
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verse 11, again before many peoples
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verse 11, and tongues and kings.
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verse 7, the mystery of God should be finished
34_1; Genesis 23:4, of a buryingplace with you
Cf. Genesis 33:19; Genesis 50:13; Joshua 24:32; Acts 7:15-16.
A Discrepancy in these
statements has been fancied. It disappears entirely before the natural supposition
that in the interval of about eighty years between the purchase by Abraham of
the family sepulchre
(Gen. 23:4-20) and Jacob's purchase
(Gen. 33:19), the descendants of Hamor
(or "Emmor,"
Acts 7:15-16)
had resumed possession of the
field in which the burial-cave was situated. Instead of asserting an ancient title
by inheritance, Jacob repurchased the field. Heth was the common ancestor.
34_2 Genesis 24:1; And Abraham was old
922_1; Hosea 2:2, for she is not my wife
That Israel is the wife of Jehovah
(see vs. Hosea 2:16-23),
now disowned but yet to be
restored, is the clear teaching of the passages. This relationship is not to be con-
founded with that of the Church to Christ
(John 3:29, refs. on Resurrection.
John 5:25-29; John 6:39-40. (Cf. Job 19:25; 1 Corinthians 15:52.).
In the mystery of
the Divine tri-unity both are true. The N.T. speaks of the Church as a virgin
espoused to one husband
(2 Cor. 11:1-2);
which could never be said of an adulterous
wife, restored in grace. Israel is, then, to be the restored and forgiven wife of
Jehovah, the Church the virgin wife of the Lamb
(John 3:29; Rev. 19:6-8);
Israel
Jehovah's earthly wife
(Hos. 2:23);
the Church the Lamb's heavenly bride (Rev. 19:7).
1291_1, v. 1; v. 5; v. 7; v. 8; v. 9.verse 10;
Hebrews 1:4
"Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they."
Angel, Summary:
- Angel, "messenger," is used of God, of men, and of an order of created spiritual
beings whose chief attributes are strength and wisdom
- 2 Sam. 14:20; Psa. 103:20; 104:4
- In the O.T. the expression "the angel of the lord" (sometimes "of God")
usually implies the presence of Deity in angelic form
- Gen. 16:1-13; 21:17-19; 22:11-16; 31:11-13
Malachi 3:1.
See Malachi 3:1; Ref. Note Page 982_1.
The word angel is used of men in
Luke 7:24; James 2:25; Rev. 1:20; Rev. 2:1, 8, 12, 18; Rev. 3:1, 7, 14.
In
Revelation 8:3-5
Christ is evidently meant. Sometimes angel is used of the spirit of man
(Matt. 18:10; Acts 12:15).
Though angels are spirits
(Psa. 104:4; Heb. 1:14),
power is given them to become visible in the semblance of human form
(Genesis 19:1, cf. Hebrews 1:5; Exodus 3:2; Numbers 22:22-31; Judges 2:1; Judges 6:11, 22; Judges 13:3, 6; 1 Chronicles 21:16, 20; Matthew 1:20; Luke 1:26; John 20:12; Acts 7:30; Acts 12:7, 8, etc.).
The word is always
used in the masculine gender, though sex, in the human sense, is never ascribed to angels
(Matthew 22:30; Mark 12:25).
They are exceedingly numerous
(Mt. 26:53; Heb. 12:22; Rev. 5:11; Psa. 68:17).
Their power is inconceivable
(2 Ki. 19:35).
Their place is about the throne of God
(Rev. 5:11; Rev. 7:11).
Their relation to the believer
is that of "ministering spirits, sent forth to minister for them who shall be heirs of
salvation," and this ministry has reference largely to the physical safety and
well-being of believers
(1 Kings 19:5; Psalm 34:7; Psalm 91:11; Daniel 6:22; Matthew 2:13, 19; Matthew 4:11; Luke 22:43; Acts 5:19; Acts 12:7-10).
From
Hebrews 1:14, with Matthew 18:10; Psalm 91:11,
it would
seem that this care for the heirs of salvation begins in infancy and continues through
life.
The angels observe us
(1 Corinthians 4:9; Ephesians 3:10; Ecclesiastes 5:6),
a fact which should
influence conduct.
They receive departing saints
(Luke 16:22).
Man is made "a little lower than the angels," and in incarnation Christ took "
for a little"
(time) this lower place
(Psalm 8:4, 5; Hebrews 2:6, 9)
that He might lift the believer into His
own sphere above angels
(Hebrews 2:9, 10).
The angels are to accompany Christ in
His second advent
(Matthew 25:31).
To them will be committed the preparation of
the judgment of the nations
(see Matthew 13:30, 39, 41, 42;
Matthew 25:32; Note Page 1036_1).
The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made
a little lower than the angels
(Hebrews 2:5).
An archangel, Michael, is mentioned
as having a particular relation to Israel and to the resurrections
(Daniel 10:13, 21; Daniel 12:1-2; Jude 9; 1 Thessalonians 4:16).
The only other, angel whose name is revealed,
Gabriel, was employed in the most distinguished services
(Daniel 8:16; Daniel 9:21; Luke 1:19, 26).
Fallen angels.
Two classes of these are mentioned:
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- Revelation 10:1.
Copyright Statement These files are considered public domain and are a
derivative of an electronic edition that is available in the
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Library.
Bibliography
Information Scofield, C. I. "Scofield
Reference Notes on Revelation 10". "Scofield Reference Notes (1917
Edition)".
<http://www.studylight.org/com/srn/view.cgi?book=re&chapter=010>.
1917.
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