•  Key SRB  = Scofield References JFB   = Jamieson, Fausset, Brown Commentary JFB   = Introduction AC    = Adam Clarke Comentary AC    = Chronology by Adam Clarke OU    = OUtline of Job   CHAPTER 23       Verses   |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17-|   Job answers; apologizes for his complaining; wishes to plead his cause in the presence of his Maker, from whom he knows he should receive justice; but regrets that he cannot find him, 1-9. He, however, gives himself and his cause up to God, with the conviction of his own innocence, and God's justice and goodness, 10-14. He is, nevertheless, afraid when he considers the majesty of his Maker, 15-17. A notation here concerning the original languages from which our English translation is gleaned: 1) This writer regrets having never taken advantage to learn the Greek, Latin or other languages as transcribed here from our Holy Scriptures. I have long felt an empty spot in not having done so while youth was at my command. Now that time has slipped away I can only wish I had made better choices at the institutions of learning which I was exposed to. 2) In that the original, as best we have them, renders such deep and meaningful lexical meanings for us I shall attempt to link these unintelligible characters to the WEB page where the reader may peruse to his content on all that is available on the matter. 3) Where indicated the reader may click the "HERE" icon provided and I shall make effort on these links to place where you may find a more accurate presentation of the 'jot and tiddle' as provided by the source. Editor Bob Craig Chapter 23    â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 2. Even to-day is my complaint bitter Job goes on to maintain his own innocence, and shows that he has derived neither conviction nor consolation from the discourses of his friends. He grants that his complaint is bitter; but states that, loud as it may be, the affliction which he endures is heavier than his complaints are loud. Mr. Good translates: "And still is my complaint rebellion?" Do ye construe my lamentations over my unparalleled sufferings as rebellion against God? This, in fact, they had done from the beginning: and the original will justify the version of Mr. Good; for meri, which we translate bitter, may be derived from marah, "he rebelled."  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 3. O that I knew where I might find him! This and the following verse may be read thus: "Who will give me the knowledge of God, that I may find him out? I would come to his establishment; (the place or way in which he has promised to communicate himself;) I would exhibit, in detail, my judgment (the cause I wish to be tried) before his face; and my mouth would I fill with convincing or decisive arguments;" arguments drawn from his common method of saving sinners, which I should prove applied fully to my case. Hence the confidence with which he speaks, Job 23:6.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 5. I would know the words which he would answer me He would speak nothing but what was true, decree nothing that was not righteous, nor utter any thing that I could not comprehend.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 6. Will he plead against me He would not exhibit his majesty and his sovereign authority to strike me dumb, or so overawe me that I could not speak in my own vindication. No; but he would put strength in me. On the contrary, he would treat me with tenderness, he would rectify my mistakes, he would show me what was in my favour, and would temper the rigid demands of justice by the mild interpretations of equity; and where law could not clear me, mercy would conduct all to the most favourable issue.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 7. There the righteous might dispute with him nochach, might argue or plead. To dispute with God sounds very harsh. So should I be delivered for ever Mr. Good translates: "And triumphantly should I escape from my condemnation." The Hebrew word lanetsach may as well be translated to victory as for ever: and in this sense the Vulgate understood the words: Proponat aequitatem contra me; et perveniat ad victoriam judicium meum. "He would set up equity against me; and would lead on my cause to victory." Coverdale renders thus:-But let hym give me like power to go to lawe, then am I sure to wynne my matter. Nothing less than the fullest conviction of his own innocence could have led Job to express himself thus to the Judge of quick and dead!  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 8. Behold, I go forward These two verses paint in vivid colours the distress and anxiety of a soul in search of the favour of God. No means are left untried, no place unexplored, in order to find the object of his research. This is a true description of the conduct of a genuine penitent.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 9. On the left hand, where he doth work In these two verses Job mentions the four cardinal points of the heavens: the EAST, by the word kedem, which signifies before; the WEST, by achor, which signifies after, or the back part; the NORTH, by semol, which signifies the left; and the SOUTH, by yamin, which signifies the right. Such is the situation of the world to a man who faces the east; see Genesis 13:9,11;; 28:14. And from this it appears that the Hebrews, Idumeans, and Arabs had the same ideas of these points of the heavens. It is worthy of remark that Job says, He hideth himself on the right hand, (the south,) that I cannot see him: for in fact, the southern point of heaven is not visible in Idumea, where Job was. Hence it comes that when he spake before, Job 9:9, of the constellations of the antarctic pole, he terms them the hidden chambers of the south; i.e., those compartments of the celestial concave that never appeared above the horizon in that place.-See Calmet. Mr. Good translates these verses as follows:- Behold! I go forward, and he is not there; And backward, but I cannot perceive him. On the left hand I feel for him, but trace him not: He enshroudeth the right hand, and I cannot see him. The simple rendering of Coverdale is nervous and correct:- For though I go before, I fynde hym not: Yf I come behynde, I can get no knowledge of him: Yf I go on the left syde to pondre his workes, I cannot atteyne unto them: Agayne, yf I go on the right syde, he hydeth himself, That I cannot se him.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 10. But he knoweth the way that I take He approves of my conduct; my ways please him. He tries me: but, like gold, I shall lose nothing in the fire; I shall come forth more pure and luminous. If that which is reputed to be gold is exposed to the action of a strong fire, if it be genuine, it will lose nothing of its quality, nor of its weight. If it went into the fire gold, it will come out gold; the strongest fire will neither alter nor destroy it. So Job: he went into this furnace of affliction an innocent, righteous man; he came out the same. His character lost nothing of its value, nothing of its lustre.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 11. My foot hath held his steps, his way have I kept I have carefully marked his providential dealings; and in his way-his pure and undefiled religion-have I walked. I have not only been generally but particularly religious: I have attended carefully to the weightier matters of the law, and have not forgotten its slightest injunctions. Coverdale is curious:-Nevertheles my fete kepe his path, his hye strete have I holden, and not gone out of it. The hye strete is highway, the causeway, or raised road; formed, as they anciently were, by stones in the manner of pavement. It has its name from the Latin strata, paved, via being understood: via lapidibus strata, "a way paved with stones:" hence street, a raised road or pavement either in town or country. And hence the four grand Roman or British roads which intersected this kingdom: viz. Watling street, Icknild or Ricknild street, Ermin street, and Fosse street. Some say these streets or roads were made by Bellinus, a British king. Fosse street began in Cornwall, passed through Devonshire, Somersetshire, and along by Titbury upon Toteswould, beside Coventry, unto Leicester; and thence by the wide plains to Newark and to Lincoln, where it ends. Watling street begins at Dover, passes through the middle of Kent, over the Thames by London, running near Westminster, and thence to St. Alban's, Dunstable, Stratford, Towcester, Weden, Lilbourn, Atherston, Wreaken by Severn, Worcester, Stratton, through Wales unto Cardigan, and on to the Irish sea. Ermin, or Erminage street, running from St. David's in Wales, to Southampton. Ricknild, or Icknild street, running by Worcester, Wycomb, Birmingham, Lichfield, Derby, Chesterfield, and by York, into Tynemouth. See Camden, Holinshed, and Minshieu.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 12. The commandment of his lips The written law that proceeded from his own mouth. I have esteemed the words of his mouth Mr. Good has given a better version of the original: In my bosom have I stored up the words of his mouth. The Asiatics carry every thing precious or valuable in their bosom, their handkerchiefs, jewels, purses, Job, therefore, intimates that the words of God's mouth were to him a most precious treasure.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 13. But he is in one mind The original is vehu beechad, and is literally, But he is in one: properly rendered by the Vulgate, Ipse enim solus est. But he is alone. And not badly rendered by Coverdale.-It is he himself alone. He has no partner; his designs are his own, they are formed in his infinite wisdom, and none can turn his determinations aside. It is vain, therefore, for man to contend with his Maker. He designs my happiness, and you cannot prevent its accomplishment.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 14. For he performeth the thing that is appointed for me Coverdale translates:- He rewardeth me into my bosome, and many other thinges mo doth he, as he maye by his power. chukki may as well be translated bosom here as in the 12th verse; Job 23:12; but probably it may mean a portion, lot, sufficiency: For he hath appointed me my lot; and like these there are multitudes with him. He diversifies human affairs: scarcely any two men have the same lot; nor has the same person the same portion at all times. He has multitudes of resources, expedients, means, human affairs.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 15. Therefore am I troubled I do not as yet see an end to my afflictions: he has not exhausted his means of trial; therefore, when I consider this, I am afraid of him.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 16. For God maketh my heart soft Prostrates my strength, deprives me of courage, so that I sink beneath my burden, and I am troubled at the thought of the Almighty, the self-sufficient and eternal Being.  â€¢ AC Top â € ¢ SRB  JFB  OU   OU Index Verse 17. Because I was not cut off "O, why can I not draw darkness over my face? Why may not thick darkness cover my face?" Mr. Good. This verse should be read in connection with the preceding; and then we shall have the following sense. Ver. 16: "The Lord hath beaten down my strength, and my soul has been terrified by his fear." Ver. 17: "For it is not this deep night in which I am enveloped, nor the evils which I suffer, that have overwhelmed me; I sink only through the fear which the presence of his Majesty inspires. This is my greatest affliction; sufferings, diseases, yea, death itself, are nothing in comparison of the terror which my soul feels in the presence of his tremendous holiness and justice." NOTHING can humble a pious mind so much as Scriptural apprehensions of the majesty of God. It is easy to contemplate his goodness, loving-kindness, and mercy; in all these we have an interest, and from them we expect the greatest good: but to consider his holiness and justice, the infinite righteousness of his nature, under the conviction that we have sinned, and broken the laws prescribed by his sovereign Majesty, and to feel ourselves brought as into the presence of his judgment-seat,-who can bear the thought? If cherubim and seraphim veil their faces before his throne, and the holiest soul exclaims, I loathe myself when God I see, And into nothing fall; what must a sinner feel, whose conscience is not yet purged from dead works and who feels the wrath of God abiding on him? And how without such a mediator and sacrifice as Jesus Christ is, can any human spirit come into the presence of its Judge? Those who can approach him without terror, know little of his justice and nothing of their sin. When we approach him in prayer, or in any ordinance, should we not feel more reverence than we generally do?  â€¢ AC Top ----- A WORK IN PROGRESS NOTE: If your reference search placed you here it is indication that there are no Outline References for your search on this page. To return . . . click the link on the Key above ~ Or CLICK   - Job 23:1-30. •  Key SRB  = Scofield References JFB   = Jamieson, Fausset, Brown Commentary JFB   = Introduction AC    = Adam Clarke Comentary AC    = Chronology by Adam Clarke OU    = OUtline of Genesis Additional Resources  â€¢ Adam Clark Commentary  â€¢ Gill's Exposition  â€¢ Geneva Study Bible  â€¢ Jamieson, Fausset, Brown  â€¢ Matthew Henry Complete  â€¢ Matthew Henry Concise  â€¢ Treasury of Scripture  â€¢ Wesley's Explanatory Notes  â€¢ AC Top SRB References ^ JFB Comentary ^ Adam Clarke Commentary ^ Outline Of Chapter ^ Copyright Statement The Adam Clarke Commentary is a derivative of an electronic edition prepared by GodRules.net. Bibliography Information Clarke, Adam. "Commentary on Job 23". "The Adam Clarke Commentary". <http://www.studylight.org/com/acc/view.cgi?book=job&chapter=023>. 1832.

INDEX OF JOB
 
1)  ABSTRACT OF THE BOOK OF JOB     ~ Job 1 Alternative Format
2)  A COMPENDIUM OF THE BOOK OF JOB ~ Job 2 Alternative Format
3)  HAMARTIOLGY OF THE BOOK OF JOB  ~ Job 3 Alternative Format
4)  SOTERIOLOGY OF THE BOOK OF JOB  ~ Job 4 Alternative Format
5)  SATANOLOGY OF THE BOOK OF JOB   ~ Job 5 Alternative Format
6)  ESCHATOLOGY OF THE BOOK OF JOB  ~ Job 6 Alternative Format
7)  BIBLIOGRAPHY                    ~ Alternative Bibliography 
8)  Dictionary of Terms             ~ Alternate Dictionary Job
9)  Maps Of The Bible 
9)  "Broken" ~ A Must Read!
10) Tools For Biblical Research

Study Adapted From

 ~ Studies In The Book Of Job"

     by Dr. Walter G. Yeager

     Dedication

Lookup a word or passage in the Bible

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     Job Reference Bible      |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17- |-18- |-19- |-20- |-21- |-22- |-23- |-24- |-25- |-26- |-27- |-28- |-29- |-30- |-31- |-32- |-33- |-34- |-35- |-36- |-37- |-38- |-39- |-40- |-41- |-42-|
     Adam Clarke Exposé    |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17- |-18- |-19- |-20- |-21- |-22- |-23- |-24- |-25- |-26- |-27- |-28- |-29- |-30- |-31- |-32- |-33- |-34- |-35- |-36- |-37- |-38- |-39- |-40- |-41- |-42-|
     JFB Exposé of Job        |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17- |-18- |-19- |-20- |-21- |-22- |-23- |-24- |-25- |-26- |-27- |-28- |-29- |-30- |-31- |-32- |-33- |-34- |-35- |-36- |-37- |-38- |-39- |-40- |-41- |-42-|         Outline Index                 |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17- |-18- |-19- |-20- |-21- |-22- |-23- |-24- |-25- |-26- |-27- |-28- |-29- |-30- |-31- |-32- |-33- |-34- |-35- |-36- |-37- |-38- |-39- |-40- |-41- |-42-|
        Scofileld Notes              |-1- |-2- |-3- |-4- |-5- |-6- |-7- |-8- |-9- |-10- |-11- |-12- |-13- |-14- |-15- |-16- |-17- |-18- |-19- |-20- |-21- |-22- |-23- |-24- |-25- |-26- |-27- |-28- |-29- |-30- |-31- |-32- |-33- |-34- |-35- |-36- |-37- |-38- |-39- |-40- |-41- |-42-|

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Index to Other Books of the Bible
Introduction To the Bible
A Panoramic View Of The Bible

• Introduction To Job
  Expanded Introduction
  Names and Order of Books of The Bible
  KJV - Public Domain
  KJB - Why I Stick Faithfully To It.

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