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The Gospel According
To
St. Matthew


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Chapter Twenty Five
  • The Olivet Discourse
  • (6) The Lord's Return Tests the Real State of the Kingdom in Mystery.
Matthew 25:1-13

1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.


  • Olivet Discourse:
  • (7) The Lord's Return Tests the Servants.
Matthew 25:14-30

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his lord's money.
19 After a long time the lord of those servants cometh, and reckoneth with them.
20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which hath ten talents.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.



Matthew 25:31-46

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 (1) And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go (7U) away into everlasting punishment: but the righteous into life eternal.








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Notes for This Chapter of Matthew





  • v.1, b - Parables (N.T.). Matt. 1:1-13, 14-30; Mark 2:21. (Matt. 5:13-16; Luke 21:29-31.)


  • v. 2, c - (c) Matt. 7:24-25; Deut. 32:29.


  • v. 2, d - , Matt. 7:26-27; Matt. 22:11; Luke 12:20-21.


  • v.8, e - (e) going out.


  • v.13, h - (h) Matt. 24:36; Matt 24:42.


  • v13, i - (i) Also Matt. 25:31; See Matt. 8:20, note.


  • v.21, p - (p) The Lords's commendation may be earned by the weakest of His servants; it is given for faithful service.


  • v.23, r - (r) The same commendation is gained by the servant with twotalents as by him with five: he was equally faithful though his gift was less.


  • v.24, t - (t) Matt. 20:11, 12; Malachi 1:13


  • v.26, u - Matt. 22:12, 13; Matt. 24:48-50


  • v.29, a - (aa) Matt. 13:12 Luke 19:26; John 15:2.


  • v.29, b - (bb) Luke 8:18, last clause


  • v.30, d - (dd)the outer darkness.


  • v.31, e - (ee) Christ (Second Advent). Mark 13:24-27. (Deut. 30:3; Acts 1:9-11.)


  • v.31 f - (ff) Sanctify holy (persons), New Testament. Mark 6:20; Matt. 4:5; Rev. 22:11.)


  • v.31, h - (hh) Day of Jehovah. Matthew 25:31-46; Acts 2:19-20. (Isaiah 2:10-22; Revwelation 19:11-21.)


  • v.34, l - (ll) Matthew 3:2, note.


  • v.34, m - i.e., (mm) earth.


  • v.35, n - (nn) Cf. Matt. 10:40; Hebrews 11:37-38.


  • v. 37, o - (oo) Read Romans 10:10; See Romans 10:10, note.


  • v.40, p - (pp) Matthew 10:40-42 Acts 9:2, 4, 5.


  • v.41, r - (rr) Satan. Greek word, diabolos, accuser. Mark 1:13. (Genesis 3:1; Revelation 20:10.)


  • v.42, s - (ss) Matthew 25:35-45, refs.


  • v.46, u - (uu) Kingdom (N.T.). Matthew 25:31-46; Acts 1:6-7; (Luke 1:31-33; 1 Corinthians 15:24.)


  • v.46, v - (vv) Judgments (the seven). Luke 14:14. (2 Sam. 7:14; Rev. 20:12.) "Eternal" and "everlasting" are the same word.


  • v.46, w - (ww) Day of destruction. 2 Thessalonians 1:7-10; (Job 21:30; Rev. 20:11-15.)


  • v.46, o - (oo) See Righteousness: Romans 10:10; Ref. Romans 10:10, note.


  • v.46, x - (xx) Live (eternal). Luke 10:25. (Matthew 7:14; Revelation 22:19.)

      Judas Goat

      Matthew 25:32-33


      The sheep are given eternal life, but the goats are cast into the Lake of Fire. It is clear from this section of Scripture that we want the attributes of sheep and not those of goats!

      What is it about goats that causes God to use them in such a negative light? Goats are capricious. They are impulsive and unpredictable, devious and contrary. If they are not poking their heads through fences, they may be standing on their hind legs, stretching for those tender leaves just out of reach. Goats are never content with what they have.

      They are experts in opening gates and squeezing through small gaps because they hate to be confined. Fences that will handle sheep, cattle, and horses will not hold goats. They will work tirelessly to spring themselves from any situation they deem inhibiting.

      Consequently, goats are not very good followers. "Gregarious behavior" is a term that refers to the flocking or herding instinct which is found strongly in sheep, cattle, and horses. Again, this quality is rather weak in goats; they prefer leading or going off on their own. Meat packers use this instinct in sheep and goats to their advantage. They will train an old goat, appropriately called a "Judas," to lead sheep to the pens for slaughter. A well-trained Judas will lead group after group of sheep to the slaughter all day long.

      A sheep follows its Shepherd, peacefully moving forward with the flock. He is content to be led because he has faith in Him. A sheep responds to his Shepherd's voice and goes where He directs. On the other hand, a goat follows only its own lead, creating disunity when he comes in contact with others in the flock. Because of his independent nature, he often finds himself in contention with the Shepherd for leadership of the flock, leading some astray. A goat often eats things—a symbol of ingesting spiritual instruction—sheep would avoid because they have no real value and cause sickness.

      Goats are not inherently evil, but some of their traits could be deadly—spiritually—if found in a Christian. A Christian who is unpredictable, who thinks he is above it all, who independently does his own thing, who wants to take over, has trouble functioning in a group, or does not want to be led, is exhibiting the characteristics of a goat—one Christ says will be cast into the Lake of Fire!


  • ~~~~~~~~~~~~~~

    The Mills of the Gods

    He was the slave of Ambition
    And he vowed to the gods above
    To sell his soul to perdition
    For Fortune, Fame, and Love.


    "Three Wishes," he cried,
    And the Devil replied:
    "Fortune is a fickle one,
    Often wooed but seldom won,


    Ever changing like the sun;
    Still, I think it can be done.
    You have a friend, a rich one too;
    Kill him! His wealth is willed to you."


    Ambition fled. He paused awhile,
    But, daunted by the Devil's smile,
    He killed his friend to gain his aim,
    Then bowed his head in grief and shame;


    But the Devil cried, "It's all in the game.
    You wanted Fortune, Love, and Fame,
    And so, I came.
    Three wishes through your life shall run,
    Behold, I've given you Number One."


    And God on high, with a watchful eye,
    Looked down on the ways of man,
    With their hopes and fears through the weary years
    Since the days of the world began.


    And the man---he prayed, for the soul betrayed
    Had breathed a parting call:
    "Though the mills of the gods grind slowly,
    Yet they grind exceeding small."



    Urged by the spur of Ambition,
    With the Devil still as his guide,
    He now sought social position,
    For wealth had brought him pride.


    "Bring Game," cried the man,
    So the Devil began:
    "Fame is but an accident,
    Often sought but seldom sent,


    Still, I think we're on the scent.
    You know a genius gone insane;
    Go steal the product of his brain.
    The man obeyed, then cried, "Begone!


    From crime to crime you lead me on,
    To kill a friend whose smile was glad,
    To rob a genius driven mad
    Through want. Oh God! Am I that bad?"


    But the Devil cried, "What luck you've had!
    You're famous, lad!
    Three wishes run your whole life through,
    Behold, I've given you Number Two."


    And God looked down with an angry frown
    Till Satan fled His scorn.
    For the Devil may play with the common clay,
    But genius is heaven-born.


    And the man grew bold with his Fame and Gold,
    And cried, "Well, after all,
    The mills of the gods grind slowly,
    If they ever grind at all.


    Men, good or bad, are but human,
    And he, like the rest, wanted love.
    So the Devil soon brought him the woman
    As fair as an angel above.


    "I love you," he cried,
    But the woman replied,
    "Love is such an empty word,
    Fancy fleeting like a bird,


    You have Wealth and Fame, I've heard—
    Those things to be preferred."
    He gave her both. The wealth she spent,
    And then betrayed him, so Fame went.


    But Love came not, in his despair;
    She only smiled and left him there,
    And he called her "The Woman Who Didn't Care,"


    But the Devil cried, "You've had your share,
    The game ends there.
    Two of your wishes came through me,
    But the Mighty God keeps Number Three."


    And God grew stern as the mills they turned,
    That grind before they kill,
    Till, staggering blind, with wandering mind,
    And the glare of an imbecile,


    From day to day he begs his way,
    And whines his piteous call,
    "The mills of the gods grind slowly,
    Yet they grind exceeding small."


    -Unknown

    "Whom the gods would destroy, they first drive mad"
    --- ancient Greek saying


    "The love of money is the root of all evil"
    1 Timothy 6:10





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