Holy Spirit word = Inspiration Jehovah, see Deut. 8:3 Verse 1 note: Temptation. Also, "tempted"; Cf. "temptation" Lit. Satan, Gr. diabolos, accuser: See Mat. 4:1, 5, 8, 10, 11; Mat. 12:26; (Cf. Gen 3:1; Rev 20:10)] *In the New Testament one Greekword, hagios, in its various forms is rndered, "holy," "holiness," "sanctify," "sanctified," "sanctification." Like the Hebrew godesh, itsignifies "set apart for God." The important references follow Matthew 4:5, i.e., Sanctify, holy (things) (M.T.). Matt. 7:6; Matt. 4:5; Rev. 22:11.) *2 The Greek word Kosmos means "order," "arrangement," and so, with the Greeks, "beauty"; for order and arrangement in the sense of system are at the bottom of the Greek conception of Beauty.             When used in the New Testament of humanity, the "world" of men, it is organized humanity–humanity in families, tribes, nations–which is meant. The word for chaotic, unorganized humanity–the mere mass of men– is thalassa, the "sea" of men (e.g., Rev. 13:1). For "world" (kosmos) in the bad ethical sense, see John 7:7, and references, [kosmos is indicative of the world-system. John 8:23, Rev. 13:8]. See NOTE *1. Sanctify, holy (things) (N.T.) Matt 7:6; Mat. 4:5; Rev. 22:11] The twisting of the meaning of God's Word illustrated in verses 7 and in other temptations shown here is a major reason I stick to the ONLY "Authorized Bible," the King James Bible! Jehovah. Deut. 6:13; 10:20 NOTE: Angels Christ (First Advent. Matt. 12:18-21; Gen. 3:15; Acts 1:9 Repentance Kingdom: New Testament *NOTE-18: Peter and John at this time were already disciples (John 1:35-42). This is a call to service. *James" Two persons are called by this name in the N.T.: (1) James the son of Zebedee, an apostle (Matt. 10:2), and the brother of the Apostle John, apart from whom he is never mentioned, and with whom, together with Peter, he was admitted to the especial intimacy of our Lord (Matt. 17:1; Mark. 5:37; Mark 9:2; Mark 14:33). He was martyred by Herod (Acts 12:2). (2) A son of Alpheeus (or Cleopas) and of Mary the sister of Mary the Mother of Jesus (see Matt. 1:16, [Note why the changed expression here is important. It is no longer, "who begat," but, "Mary, of whom was born Jesus." Jesus was not "begotten" of natural generation.]), and brother of Joses (Mark. 15:40). He was, therefore, a cousin of the Lord Jesus. He is called James "the less" (Mark 15:40; lit. little, i.e. of shorter stature than James the son of Zebedee). He was an apostle (Matt. 10:3). It has been conjectured that "Lebbaeus, whose surname was Thaddaeus" (Matt. 10:3) was identical with the Judas of Luke. 6:16, who is there called "of [i.e. 'son' or 'brother' as it has been variously translated] James." A Juda is mentioned with a James and Joses and Simon in Mark. 6:3 as "brother" of our Lord (see Matt. 13:55 [Son of Alphaeus, Matt. 4:21] ). The Gospels mention no other James who could be called the brother of the Lord Jesus, but James the less was certainly the son of Alphaeus and Mary the sister of our Lord's mother. The conclusion seems, therefore, most probable that Matt. 10:3; Matt. 13:55; Mark. 3:18; Mark 6:3; Luke. 6:15; Acts 1:13; 12:17; 15:13; 21:18; Gal. 1:19; 2:9, 12; and James. 1:1 refer to James the less, son of Alphaeus and Mary, and cousin, or, according to Jewish usage, "brother" of the Lord Jesus. He was the author of the Epistle of James.

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