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The Almighty's New World Order
R.B. CRAIG
Part 9
Chapter 1
Lesson 10 Hope and
"The Delay"
(Hebrews 4, 2 Peter 3, Mark 13)
Revelation ~ Index
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Introduction: An old saying of lawyers goes
something like this: "My dog didn't bite you, my
dog doesn't bite, I don't own a dog." Our lesson
sounds a little like this old saying. "Jesus' Second 1. The Delay: Our Fault? A. Read Hebrews 3:7-11. This text recalls
the Exodus of God's people from Egypt to
Canaan (the Promised Land"). Why did A. Read Hebrews 4:1-2. What is the lesson
we should learn from the Exodus
experience? (Not to make the same
mistake of rebelling against God. We need
to combine the gospel message with
faith.) B. Our lesson draws a direct parallel
between the failure of God's people to
enter the Promised Land and our failure
to enter heaven before this. Do you agree
that Jesus' Second Coming has been
delayed because of our unfaithfulness? 1) How about the unfaithfulness of other
people? 2) How does this concept of our
unfaithfulness delaying the Second
Coming fit into the parable of the Ten
Virgins in the story of the Ten
Virgins? a. Was the Bridegroom delayed
because the virgins slept? D. Read Hebrews 4:8-11. What is the
"Sabbath-rest?" Is it different than the
"rest" we have been discussing? 1) What "Sabbath-rest" do we look
forward to which parallels the "rest"
given by Joshua? (Although I have
commonly compared the Exodus from
Egypt with the Christian's journey to
heaven, the Biblical basis for arguing
the delay in Jesus' Second Coming
parallels the delay in entering the
Promised Land is not very strong. It
seems the argument is the strongest
when based on the text we just read.
The only "rest" Joshua gave them was
to enter the Promised Land. Since we
can presently be saved, the (verse 9)
remaining "Sabbath-rest" for God's
people, would logically refer to
heaven. If it did not refer to heaven,
what "rest" would remain for the
righteous? Having said that, the text
still does not suggest that our
entering into the "Sabbath rest" is
somehow delayed by the sins of
others.) 2. The Delay: For Our Benefit? A. Read 2 Peter 3:3-4. Are these people
complaining about the delay in Jesus'
Second Coming? (No. They argue the
delay means that the Second Coming is
not coming.) B. Read 2 Peter 3:8-9. What reason(s)
does Peter give for the delay? (Peter
gives two reasons. — First, he says God uses a different
clock. — Second, he says God is waiting for 1. If you were waiting for everyone to
repent, how long would you logically
wait? (It would seem about 70 years
would be the maximum wait –
otherwise, everyone alive at that time
would be dead.) a) Are you glad Jesus' Second Coming
did not occur before you were
born? 2. Read 2 Peter 3:15. What do you think
this means? How can patience =
salvation? — Is this saying the same thing as 2
Peter 3:9? — If so, does this thinking also
justify only a wait of 70 years? C. Let's leave to one side the idea of God
using a different clock than we do. The
other two ideas we discussed are whether
our sins delay Jesus' Second Coming and
whether Jesus delays His Second Coming
so that more can be saved. — Are these two ideas similar? — Are they the same? 1. If God is waiting to come because of
our sins, doesn't that assume that the
wait makes a difference? 2. Did the wait in the Exodus make a
difference to those who were
disobedient? (No. None entered the
Promised Land. They all died. Dying in
the desert during the delay was
simply a judgment on the wicked. It
was not a delay intended to convert
anyone. Therefore, if the Exodus is a
valid parallel, I do not think these two
explanations for the delay are the
same.) 3. Why do you think Jesus waited so
long to come the first time? (It
may have something to do with
the circumstances of the world
making easier the communication
of new ideas.) 4. Is the ease of modern
communications related to the
delay in Jesus' Second Coming?
(Perhaps this illuminates the idea
of delay helping to save more
people. As world communication
becomes easier and more
efficient, a greater percentage of
the world's population can hear
the gospel. This fits with
Matthew 24:14.) 3. What Delay? A. Look at 2 Peter 3:8 again so we can take
up this "God's clock" issue. What do you
think this equation about time means: — 1,000 years = 1 day; — 1 day = 1,000 years in God's time? 1. Does it literally mean that for God
1,000 years seems like a day? 2. Does it also mean just the reverse,
that for God one day seems like a
1,000 years? 3. If it means both, then is God really
late in his delay? (The only reasonable
interpretation is that God is beyond
time. Our lesson points to Einstein's
theory that time is relative. He also
had the theory that time is curved by
mass. If time is curved like the letter
"C", this opens up the concept of God
moving between time. He can be
anywhere at anytime. For someone like
that, there is no time and no delay.) B. Read Matthew 24:3,36,42. Who knows
the time of the Second Coming? (Only
God the Father.) C. Read Mark 13:32-37. What is the
solution to the fact that only the Father
in Heaven knows the time of the Second
Coming? (Be ready at all times.) D. If only God the Father knows the time of
the Second Coming, would we know if
there was a delay? 1. Can there be a delay when no time for
arrival has been published? 2. If no time for arrival has been
published, can anyone say with
certainty that the arrival time has
been delayed because of our sins or
God's patience? E. After considering the Bible texts, how do
you vote: 1. Jesus' Second Coming has been delayed
because we are not ready. 2. Jesus' Second Coming has been delayed
because He is waiting to save more
people. 3. Jesus' Second Coming is not delayed.
(These texts seem to clearly teach
that there is no delay in Jesus'
Second Coming. Even if there were a
delay, we would never know it.) F. Read Revelation 14:6-7. Is this message
consistent with the idea of not knowing
the time of the Second Coming? 1. How can we deliver a message about an
"hour" when we have no clue about the
time of the Second Coming? 2. Notice verse 6 again. It says this
warning about "the hour" is the
"eternal" gospel. Is this a
contradiction? (If you say something
will happen "this hour" this gives
urgency to the message. 3. However, if the "this hour" message is
eternally appropriate, this simply
reduces the message to the earlier
texts we read (for example Mark
13:33-36) about watching and being
ready at all times.) G. Friend, if you want to go to heaven with
Jesus at His Second Coming, the only
solution to the uncertainty of the timing
is to be ready at all times. Will you
commit to that? 4. Next Part 9, Chapter 2: Too Rich to Hope? |
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